Thursday, December 8, 2022

Musterion



"Things never discovered or heard of before, things beyond our ability to imagine--these are the many things God has in store for all His lovers" 1Corinthians 2:9

Musterion is the Greek word for secret or mystery. There are specifically 12 mentions of The Mystery of God's Kingdom in the New Testament. 

That number 12... represents a Governmental Revelation which can only be revealed to you by The Spirit of the Living God. 

It's a Kingdom Revelation. So it is released by The King. He is more than willing to share His heart with you. He holds the Keys to these vast treasures of favor, love and glory.



This word musterion is mentioned exactly 28 times in the New Testament  (Passion translation). What is the significance of 28 as far as biblical import? It represents Eternal Life. You can be connected to a dimension outside of time by joining your heart to the King.

You cannot ascend to spiritual enlightenment by your flesh, your natural man or mind. You cannot get there by intellectual enlightenment, religious pursuit or effort. It is a mystery & a gift. You can only connect with your Creator by being born again by His Spirit. 

Jesus went to the cross to release the flow of these Living Waters 💧of His Holy Spirit.... so you could drink freely of His life and His character. .. as recorded in John 7:37, 38.

You cannot discover the mysteries or sacred secrets of our Everlasting Father God without passing through His River of Life. 

It's called baptism. Not only water baptism but baptism in Spirit. It's called being born again. (John 3:14-16)



This is the context of my book "Zamiyr, Governmental Waterworks". You cannot understand the book unless you've been through The River & have feasted on the manna of Scripture. 

"After all, who can really see into a person's spirit? So it is with God. His thoughts and secrets are only fully  understood by His Spirit, the Spirit of God." 

"For we did not receive the Spirit of the world system, but the Spirit of God." 1 Corinthians 2:11, 12 

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